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The author provides a comparison of protection of spirit This book follows the protection of religious ministers in armed conflict from its roots in religious law to the present-day status of religious personnel in international humanitarian law. The details of this legal protection are discussed as well as the practice of religious ministry to troops and prisoners of war. The author provides a comparison of protection of spiritual assistance to armed forces with protection granted to civilian ministry.

Adnotationes In Ius Canonicum. This book follows the protection of religious ministers in armed conflict from its roots in religious law to the present-day status of religious personnel in international humanitarian law. Considering the example of German chaplaincy, he also examines interactions of international protection with the national status.

Against this background, the chapter assesses the (loss of) protection of the Islamic State’s religious personnel in Iraq and Syria.

Under international humanitarian law religious personnel must be protected against direct military attack. This basic principle, rooted in the humanitarian function of religious personnel on the battlefield, also applies to Islamic chaplains with the organized armed group Islamic State. Against this background, the chapter assesses the (loss of) protection of the Islamic State’s religious personnel in Iraq and Syria. It distinguishes between such chaplains who are formally integrated into the organized armed group (IS-chaplains), and such civil chaplains who are not (IS-civil chaplains).

15 Verri, Pietro, Dictionary of the International Law of Armed Conflict, International Committee of the Red . All issues raised in it are discussed in detail in Stefan Lunze, The Protection of Religious Personnel in Armed Conflict, Lang, Frankfurt am Main, 2004.

All issues raised in it are discussed in detail in Stefan Lunze, The Protection of Religious Personnel in Armed Conflict, Lang, Frankfurt am Main, 2004. Recommend this journal.

LUNZE Stefan, Serving God and Caesar: Religious Personnel and their Protection in Armed Conflict, in. .

LUNZE Stefan, Serving God and Caesar: Religious Personnel and their Protection in Armed Conflict, in IRRC, No. 853, March 2004, pp. 69-91.

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Published August 2004 by Peter Lang Publishing.

The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict is the first international treaty that focuses exclusively on the protection of cultural property in armed conflict

The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict is the first international treaty that focuses exclusively on the protection of cultural property in armed conflict. It was signed at The Hague, Netherlands on 14 May 1954 and entered into force on 7 August 1956. As of September 2018, it has been ratified by 133 states.

If one assumes that war is inevitable, in any particular situation due to the severe viewpoints of the opposing factions, or in general as a destructive result of our very humanity, then one must prepare for it. Weapons of war must be built, and soldiers must be trained. During this process of training brings with it a choice. Each soldier is told about the risk involved with becoming a member of the armed forces, and has the option to not take part in the militarised activity